As a member of the newly reconstituted Episcopal Diocese of Fort Worth, I am interested in connecting with other Episcopalians, both within this diocese and beyond, who are engaged in environmental ministry.

With this blog, I intend to pull together a variety of resources--links to what is happening in the wider Episcopal Church, books, programs, other diocesan ministries--to assist Fort Worth Episcopalians in theological and practical engagement with the environment, both locally and worldwide. In addition, when possible, I am posting my own reflections as an experiment in reading the daily lectionary through an environmental lens. These reflections are purely my own and do not necessarily reflect an official position of the Episcopal Church.

I look forward to engaging in conversations with others with similar concerns.

Saturday, January 8, 2011

Readings 1-8-11

I find the Isaiah reading consoling, but dubious. God recognizes that there is no one to stand up for the oppressed: consoling. But God’s vengeance I question, and least in the sense of historical events. The fact is, and the bible never really comes to terms with this, bad people succeed and don’t always come to a bad end even though there is a clear belief that God is on the side of the faithful oppressed.

I read Revelations as addressing the circumstances of the times, which the prophet identifies and warns against. But again we see the themes of encouragement under oppression and of the appearance of God, who sets people straight.

In the Fourth Gospel we see the rewards of those who are trusting and faithful, assurance that God’s power to heal is not dependent on proximity of a healer, but on divine intent.

The three readings give us assurance and encourage us to persevere despite great odds, but they also indicate that God will swoop in and fix things. Sometimes that is the only hope for personal healing—remembering, of course, that healing may look like what we picture it to be. But how do these themes translate to environmental concerns? Indeed, do they? Do they encourage us to continue to fight for environmental integrity despite great forces aligned against it? Do they promise the final, triumphant intervention of an angry God who will bring vengeance and set things right again? Could we believe that? Should we?

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